A Room With A View

“Yes,” said Lucy. “They are lovely. Do you know which is the tombstone that is praised in Ruskin?”

He [Mr. Emerson]  did not know, and suggested that they should try to guess it. George, rather to her relief, refused to move, and she and the old man wandered not unpleasantly about Santa Croce, which, though it is like a barn, has harvested many beautiful things inside its walls. There were also beggars to avoid. and guides to dodge round the pillars, and an old lady with her dog, and here and there a priest modestly edging to his Mass through the groups of tourists. But Mr. Emerson was only half interested. He watched the lecturer, whose success he believed he had impaired, and then he anxiously watched his son.

“Why will he look at that fresco?” he said uneasily. “I saw nothing in it.”

“I like Giotto,” she replied. “It is so wonderful what they say about his tactile values. Though I like things like the Della Robbia babies better.”

“So you ought. A baby is worth a dozen saints. And my baby’s worth the whole of Paradise, and as far as I can see he lives in Hell.”

Lucy again felt that this did not do.

“In Hell,” he repeated. “He’s unhappy.”

“Oh, dear!” said Lucy.

“How can he be unhappy when he is strong and alive? What more is one to give him? And think how he has been brought up—free from all the superstition and ignorance that lead men to hate one another in the name of God. With such an education as that, I thought he was bound to grow up happy.”

She was no theologian, but she felt that here was a very foolish old man, as well as a very irreligious one. She also felt that her mother might not like her talking to that kind of person, and that Charlotte would object most strongly.

“What are we to do with him?” he asked. “He comes out for his holiday to Italy, and behaves—like that; like the little child who ought to have been playing, and who hurt himself upon the tombstone. Eh? What did you say?”

Lucy had made no suggestion. Suddenly he said: “Now don’t be stupid over this. I don’t require you to fall in love with my boy, but I do think you might try and understand him. You are nearer his age, and if you let yourself go I am sure you are sensible. You might help me. He has known so few women, and you have the time. You stop here several weeks, I suppose? But let yourself go. You are inclined to get muddled, if I may judge from last night. Let yourself go. Pull out from the depths those thoughts that you do not understand, and spread them out in the sunlight and know the meaning of them. By understanding George you may learn to understand yourself. It will be good for both of you.”

To this extraordinary speech Lucy found no answer.

“I only know what it is that’s wrong with him; not why it is.”

“And what is it?” asked Lucy fearfully, expecting some harrowing tale.

“The old trouble; things won’t fit.”

“What things?”

“The things of the universe. It is quite true. They don’t.”

“Oh, Mr. Emerson, whatever do you mean?”

In his ordinary voice, so that she scarcely realized he was quoting poetry, he said: “‘From far, from eve and morning, And yon twelve-winded sky, The stuff of life to knit me Blew hither: here am I’    George and I both know this, but why does it distress him? We know that we come from the winds, and that we shall return to them; that all life is perhaps a knot, a tangle, a blemish in the eternal smoothness. But why should this make us unhappy? Let us rather love one another, and work and rejoice. I don’t believe in this world sorrow.”

Miss Honeychurch assented.

“Then make my boy think like us. Make him realize that by the side of the everlasting Why there is a Yes—a transitory Yes if you like, but a Yes.”

Suddenly she laughed; surely one ought to laugh. A young man melancholy because the universe wouldn’t fit, because life was a tangle or a wind, or a Yes, or something!

p. 21

Mr. Beebe was right. Lucy never knew her desires so clearly as after music. She had not really appreciated the clergyman’s wit, nor the suggestive twitterings of Miss Alan. Conversation was tedious; she wanted something big, and she believed that it would have come to her on the wind-swept platform of an electric tram. This she might not attempt. It was unladylike. Why? Why were most big things unladylike? Charlotte had once explained to her why. It was not that ladies were inferior to men; it was that they were different. Their mission was to inspire others to achievement rather than to achieve themselves. Indirectly, by means of tact and a spotless name, a lady could accomplish much. But if she rushed into the fray herself she would be first censured, then despised, and finally ignored. Poems had been written to illustrate this point.

There is much that is immortal in this medieval lady. The dragons have gone, and so have the knights, but still she lingers in our midst. She reigned in many an early Victorian castle, and was Queen of much early Victorian song. It is sweet to protect her in the intervals of business, sweet to pay her honour when she has cooked our dinner well. But alas! the creature grows degenerate. In her heart also there are springing up strange desires. She too is enamoured of heavy winds, and vast panoramas, and green expanses of the sea. She has marked the kingdom of this world, how full it is of wealth, and beauty, and war—a radiant crust, built around the central fires, spinning towards the receding heavens. Men, declaring that she inspires them to it, move joyfully over the surface, having the most delightful meetings with other men, happy, not because they are masculine, but because they are alive. Before the show breaks up she would like to drop the august title of the Eternal Woman, and go there as her transitory self.

 

            Lucy does not stand for the medieval lady, who was rather an ideal to which she was bidden to lift her eyes when feeling serious. Nor has she any system of revolt. Here and there a restriction annoyed her particularly, and she would transgress it, and perhaps be sorry that she had done so. This afternoon she was peculiarly restive. She would really like to do something of which her well-wishers disapproved. As she might not go on the electric tram, she went to Alinari’s shop.

“I confess that in Italy my sympathies are not with my own countrymen. It is the neglected Italians who attract me, and whose lives I am going to paint so far as I can. For I repeat and I insist, and I have always held most strongly, that a tragedy such as yesterday’s is not the less tragic because it happened in humble life.”

There was a fitting silence when Miss Lavish had concluded. Then the cousins wished success to her labours, and walked slowly away across the square.

“She is my idea of a really clever woman,” said Miss Bartlett. “That last remark struck me as so particularly true. It should be a most pathetic novel.”

Lucy assented. At present her great aim was not to get put into it. Her perceptions this morning were curiously keen, and she believed that Miss Lavish had her on trial for an ingenue.

“She is emancipated, but only in the very best sense of the word,” continued Miss Bartlett slowly. “None but the superficial would be shocked at her. We had a long talk yesterday. She believes in justice and truth and human interest. She told me also that she has a high opinion of the destiny of woman—Mr. Eager! Why, how nice! What a pleasant surprise!”

“Ah, not for me,” said the chaplain blandly, “for I have been watching you and Miss Honeychurch for quite a little time.”

“We were chatting to Miss Lavish.”

His brow contracted.

“So I saw. Were you indeed? Andate via! sono occupato!” The last remark was made to a vender of panoramic photographs who was approaching with a courteous smile. “I am about to venture a suggestion. Would you and Miss Honeychurch be disposed to join me in a drive some day this week—a drive in the hills? We might go up by Fiesole and back by Settignano. There is a point on that road where we could get down and have an hour’s ramble on the hillside. The view thence of Florence is most beautiful—far better than the hackneyed view of Fiesole. It is the view that Alessio Baldovinetti is fond of introducing into his pictures. That man had a decided feeling for landscape. Decidedly. But who looks at it to-day? Ah, the world is too much for us.”

Happy Charlotte, who, though greatly troubled over things that did not matter, seemed oblivious to things that did; who could conjecture with admirable delicacy “where things might lead to,” but apparently lost sight of the goal as she approached it.